Hi dudes,
Another long mail!
Sakiro Wrote:
i think that trying to interact "always" could seems annormal because first, that doesn't mean that we couldn't have the emotions of digust of defensiveness if we spot a situation that we are certain that trying to interact with certain people is a waste of time ...?
Absolutely; in exactly the same way the unconscious knows to 'get us up a tree' if we spot a situation that it's certain could result in being eaten, we are (should be) healthily programmed to use intuition to avoid disgusting encounters. Things in the middle of acting/reacting demand we 'get out of the way' -it's the only way to interact.*
BUT (that's a big but) if we're not in a life/death situation we must not assume we are, or that we're likely to be, without proof, because to do so is prejudice.
Prejudging situations and people is a classic tool of anxiety. The idea that people are 'probably' gonna be like x or do y, without proof, is one of the foundations of a paranoid society.
Feeling disgust at something genuinely disgusting is great and moves us into automatic interaction -we respond to a situation by withdrawing to a healthier space when we feel disgusted -away from the disgusting input.
[s] Is hard anyways, in general probably most people are in "bully mode", they don't give a fuck about anything,
Two points here. First it's more likely to be the wimp virus if someone doesn't give a fuck. Bullies tend to give more of a fuck than normal and poke their noses into everyone elses' lives.
Second, this is a classic example of prejudging. WE DON'T KNOW what most people are like because we haven't interacted with them yet. Core conditions insist we do the exact opposite -refuse to judge anyone without direct evidence. Remain absolutely impartial and treat each new encounter as “don't know yet” -because that is the truth. We have to learn to stop assuming the worst (or best) will happen ahead of time; stay in the here and now and find out what really happens in real life. With core conditions, when we meet a stranger we assume they are able to interact and 'behave as though' -doing this is what enables them to respond with interaction.
[s] to put a real example of a few days, some person put they car in front of my garage for hours, and i remember in that situation i ask myself, what the f .. i must do in a situation like this?? of course i was a little angry (maybe because is not the first time that people do that, and i know it will no be the last either) so the wimp virus was not a choice LOL.
Great stuff; I hope you are okay with me opening this up and looking at it as a good example for better understanding interaction. I think it could be a great help to explore the concepts.
[s]From T10 only leave me for two choices .. action o interaction, let's see what could happend:
We can't do an interactional analysis on something that hasn't happened yet. To do so we'd have to be prejudiced. Instead, let's find out what's really going on; not in our imagination of what things 'might be like' but by experiencing what they really are like.
Let's look at the elements of this situation in real life:
First, have you used forward planning measures, such as a sign on your garage that says 'no parking/access needed all times'? Have you fenced or hedged off your property so no one can park on it? -One thing I'm trying to figure is why you consider this space in front of the garage as 'yours', if you haven't made it clear to others that it's part of your property.
If the place where he parks is not on your land; if you've chosen to live somewhere with public right of access for parking, then this is just one result of your own choice. Maybe this guy parks here because someone else parks in front of his garage; maybe he's noticed you don't go out often and so won't be inconvenienced; maybe he noticed you have a routine and only parks there when he knows you don't go out; who knows?
Second, Interaction is about staying in the here and now. In the 'here and now' of the example above, there is no human present to interact with, so we interact with the situation (and if necessary, the car).
It's of no use to interaction thinking 'what if' I need the car?' -that's an imaginary future -we must stay in the here and now. In the here and now there is you, there are your immediate needs, and there is this car.
If you need to get out the garage, you call the car owner and say 'I need to get out my garage and your car's in the way' (all vehicle license plates will tell you who the owner is if you look up on the net.) If you know who it is, you can knock at their door and say, “Excuse me dude, I need to get my car out; could you move yours?”
If the guy makes a habit of it, you can time your shopping trips, etc., so you 'need to go out in the car' a half hour after his is left there, almost every time. Point out to them that you will also need to get back in, in an hour or so. People soon get sick of having to keep moving their car, and park elsewhere.
But let's stay in the present. -If we can't locate the owner, we move the car aside (very easy with a trolley jack, or a rock + lever under the axle).
If you don't need to get out the garage, and the vehicle isn't on your property, there is no problem. Nothing is actually 'in the way' of anything, in real life.
Incidentally, this example is so great, as it happens at Homeworld UK a lot. Because we've chosen to live on a public road, folks park right across the drive entrance, and this is how it gets solved. (We don't need levers etc to move a car, as there's lots of us. Seven of you can easily pick up a car and put it wherever you like). But we don't waste energy because if we don't actually need to get out the drive, the car isn't actually 'in the way', in real life. We gotta go with reality. -If it ain't in the way, why shift it?
Note, none of our behavior damages the car in any way, and if the owner came along and caught us moving it, the interaction is simple: “I'm sorry; I needed to get out my garage and I couldn't find out who owned this car -no damage done.”
In case of emergency, we deal with the emergency or we call 911; we don't go trying to get cars out. Civilians' vehicles can never get from A to B as fast as something with sirens and flashing lights, and there's no harm in using the good bits of the system.
If we get a surfeit of inconsiderate behavior from neighbors in the long term, we generally consider moving. Maybe you'd prefer to have fewer neighbors, or live somewhere nobody parks on the street?
...Far more interesting from our NH pov here is what anxiety is trying to do -note how it tries to get us all caught up in worrying about what someone else thinks of us:
[s] So in this last one, probaly this guy could see you like potential "weak" like "lol he is so nice i can do whatever", and i know that is incongruence, (the idea of trying with respect to people as a sign of weakness, and being bully the other way around), but living in a world were a lot of people are in bully mode, one sometimes can't avoid to think damn "i'm fucking tired of doding bullets" why you just shoot the agent and game over ... ..??
It's prejudice to assume what others 'might think', without any proof. If someone is truly retarded, their misperception of reality will happen regardless of what we do. The incongruity is well spotted, but notice the assumption (underlined). Did you notice anxiety sneaking that one in?
In real life, most of the people in the real world are not stuck 'in bully mode'. Okay, maybe Hitler's current contemporaries are, but if we really do live in an area where there are drive-by shootings, KKK burnings, beheadings or ethnic cleansing at the behest of some tyrant, it's time to strategize for leaving.
In real life, we meet very very few individuals who are a real threat, unless we work in a high security facility for the criminally insane. So watch out for melodramatics and mass generalizations, because anxiety loves them dearly, but we're in the sensible corner : )
[s] what bugs me is the the idea i'm not sure if we realistically could make enter in reason when they are in bully mode ... so why waste our time ..?
Totally true -it's a waste of time trying to debate with an alligator, or teach a pig to play the piano. But when a real intelligence still exists beneath the crippling viruses, there is a benefit to interacting with it, and we can't ever assume there isn't ahead of time, when we have no proof.
Re: “realistically speaking the chances are "who cares man, i do what i want" response ... why people like that deserves interaction from my part ...?? “
This is not 'realistically speaking', it's biased guessing with no proof. It's an imaginary assumption of what reality might be. We have no evidence at all about this person, and plenty of evidence that nobody is permanently in one mode. Everybody has their wimp times and their bully times. This guy is possibly worrying what someone else (maybe his boss or his wife) thinks of him just as others worry about what he thinks of them. It's all speculation founded on no evidence -we have NO PROOF for guessing what someone else thinks until we interact with them and anything else is anxious nonsense wasting our time.
This is what being 'open to experience' means. All we can guess about this guy right now is he's possibly very distracted, possibly has low cultural awareness, possibly is not terrifically bright. -Are any of those a crime that makes him a 'bad' person? Why are we thinking the worst of this unknown person and judging them in a 'probably' light, instead of finding out the real truth about what they're like?
Intriguingly, we could ask ourselves how do we know that in a fit of absent-mindedness or extreme fatigue we haven't accidentally done exactly the same thing (or something similar) to someone else without noticing? : ) I know I have. So we gain extra awareness of our own behavior from observing someone else's mistakes.
That's enough from me, as you said you're still working on it too so I hope these thoughts are useful.
Best,
AR
*A good example of poor intuition being Dr.M.Rixon, Zoologist, who failed to interact in this way, and was shat on by an elephant.